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Tampilkan postingan dengan label Mudra. Tampilkan semua postingan
Tampilkan postingan dengan label Mudra. Tampilkan semua postingan

Borobudur: World Heritage

Borobudur temple is one of the greatest Buddhist monuments in the world. This colossal relic of Borobudur was built by Sailendra dynasty between 778 to 842 AD; 300 years before Cambodia’s Angkor Wat, and 400 years before work had begun on the great European cathedrals. Little is known about its early history except that a huge workforce - sculptors, artists, statue and carving experts - must have been labored to move and carved the 55,000 cubic meters of stone. This Borobudur historic site is a cultural legacy and becomes major sources of Indonesian culture, which is located about 40 km north of Jogjakarta City in central part of Java island.


Sir Thomas Stanford Raffles revealed the temple in 1815. He found the temple in wined condition and buried under volcanic ash. He ordered an archeologist, H.C. Cornelius to excavate and clear the site from undergrowth and do thorough investigation. More than 200 laborers were occupied for 45 days to uncover and remove earth, bushes, and trees which buried the historic temple. The massive restoration project began from 1907 to 1911 led by Dr. Tb. van Erp. Later, with the help of UNESCO, the second restoration to rescue Borobudur was carried out from 1973 to 1983. Since then, it becomes UNESCO World Heritage and Treasures.

     
Picture of the temple (a) top view  (b) side view

Some facts and figures of Borobudur and its size:
  •         Monument base: 123 m by 123 m
  •         High: 42 m
  •         Narrative reliefs: 1,460
  •         Decorative reliefs: 1,212
  •         Buddha Statues in open niches: 368 (originally 432)
  •         Buddha statues on the terraces under circular stupas: 72
  •        Number of Galleries: 4 (each has main wall, facing the top and balustrade)
  •        Total length of galleries: circa 2500 meters
  •        Basement hidden with circa 13,000 cubic meters of stone
  •        Total volume of stone used: circa 55,000 cubic meters
  •        Time to build Borobudur: perhaps 70 years, and
  •        Usage period: about 200 years.
As one of major centers of Buddhist scholarship in South and South-East Asia during that time, Borobudur temple was built with an overwhelming mass of images and galleries on its walls depicting the activities of Gods. There are more than 1,400 narrative panels illustrating the life of Buddha and Buddhist texts, the largest and most complete collection of Buddhist relief in the world. These religious illustrated texts consist of 6 different doctrines and visual parts: Karmavibhangga, Lalitavistara, Jatakas, Avadanas, Gandavyuha, and Bhadrachari. In order to read all these manuscripts, we have to start from East Gate on Gallery 1 circulating to the left, following Round 1, 2, 3, …, 10, as shown in the following table. This is the way how Buddhist monks proceed on the ritual ceremony during their Holy festival Day.

Location of all 1460 Relief and their Manuscripts

Round
Location
No. of Relief
Manuscripts
-
Hidden Basement
160
Karmavibanggas
-
Main wall of Gallery 0
1212
Decorative panels
1
Gallery 1, upper main wall
120
Lalitavistara
2
Gallery 1, lower main wall
120
Buddhist Birth Stories
3
Gallery 1 Balustrade, upper wall
372
Jatakas & Avadanas
4
Gallery 1 Balustrade, lower wall
128
Jatakas & Avadanas
5
Gallery 2 Balustrade
100
Jatakas & Avadanas
6
Gallery 2 main wall
128
Gandavyuha
7
Gallery 3 main wall
88
Gandavyuha
8
Gallery 3 Balustrade
88
Gandavyuha
9
Gallery 4 Balustrade
84
Gandavyuha
10
Gallery 4 main wall
72
Bhadracari

is the first manuscript describing the doctrine of cause and effect of good and evil. This series of relief is not visible as it is surrounded by broad base of stone walls. Only parts of the southeast side were dismantled for visitors (panel number 19, 20, 21, and 22).

Second visual manuscript, Lalitavistara represents the life of Buddha Gautama from his birth until his first Sermon at Benares. One full round on the first Gallery (upper main wall) was dedicated to this manuscript.

Jatakamala or Garland of Jatakas is a collection of poems consisting of 34 Jatakas. Based on manuscript written by Aryacara in the 4th century, these Jatakas contain stories on great deeds performed by Buddha in his former lives. These episodes of reincarnations serve as example of self-sacrifice.

Avadanas illustrated narrative are similar to Jatakas in which Buddha is not directly performing principal lead. These visual manuscript describe deeds accomplished by Bodhisattvas in their former lives, preparing for Buddhahood.

The most important part of Buddhist world is written in the Gandavyuha, the longest manuscript described in the 3 galleries: gallery 2, 3, and 4. It describes Sudhana, son of a rich merchant, who in his aim to reach the highest wisdom, meets several Bodhisattvas. Two spiritual teachers of these are Maitreya (future Buddha V) and Samantabhadra (ultimate and eternal Buddha).
As concluding of Gandavyuha, Bhadrachari manuscript is represented in the 4th Gallery (main wall). It contains the pledge of Sudhana to follow examples of the Bodhisattva Samantabhadra.   
Main (east) gate where Borobudur's journey starts 
  
One of the 72 Buddhist Stupa on top level of the temple (arupadathu level)  
One of 368 Buddhist statues around gallery 1, 2, 3 , and 4 (open niches)
    
The first two relief of Lalitavistara Buddhist text located on Gallery 1 (upper main wall)

Source: http://gunarto.org/

Arca Budha Candi Borobudur

Arca-arca Budha sekilas terlihat sama. Namun demikian dapat diidentifikasi berdasarkan sikap tangannya atau mudranya yang penempatannya berdasarkan penjuru mata angin. Arca Budha memiliki karaktersitik berdasarkan posisi Budha saat melakukan pertapaan.

Karakteristik arca Budha:
  1. Pada ujung kepala, rambut Sang Budha keriting dan selalu searah jarum jam dan disanggul ushnisa).
  2. Pada dahinya terdapat tonjolan kecil yang disebut (urna).
  3. Pada leher Sang Budha jika diperhatikan terdapat garis-garis sebanyak tiga buah melambangkan kesabaran dan juga sebagai manusia sempurna.
  4. Arca Budha memiliki telinga yang panjang sebagai gambaran kalau Budha itu Maha Mendengar.
  5. >Mata Budha digambarkan setengah terpejam karena melambangkan orang yang melakukan yoga yang bertujuan untuk membantu konsentrasi. Setelah memejamkan mata kemudian perhatian diarahkan ke ujung hidung untuk bisa membantu konsentrasi.
Bagian tubuh, seluruh patung Budha tidak ada yang memakai baju kebesaran, hanya memakai jubah. Jubah itu hanya menutup sebagian dadanya. Tidak ada yang penuh menutupi seluruh tubuhnya. Dada bagian kanan dibiarkan terbuka, sedangkan bagian kiri tertutup. Baju hanya berupa kain biasa menandakan sikap Budha yang telah meninggalkan hal-hal duniawi.

Berikut adalah Dyani budha Arca Budha menurut Mudra:
Dhyani Budha
Sumber gambar: Soekmono, R., Pengantar Sejarah Kebudayaan Indonesia 2
Yogyakarta: Penerbit Kanisius, 1993.
  1. UTARA: Dhyani Buddha Amoghasidhi dengan Abhaya-Mudra (a= meniadakan, bhaya= bahaya). Arca budha dengan mudra/ sikap telapak tangan menghadap ke depan, maksudnya adalah meniadakan bahaya/ menolak bahaya.
     
  2. SELATAN: Dhyani Budha Ratnasambhawa. Arca budha bersikap tangan Wara-Mudra. Wara-Mudra melambangkan pemberian amal, memberi anugerah atau berkah. 
     
  3. BARAT: Dhyani Budha Amitabha. Arca budha dengan sikap Dhyana-Mudra sikap tangan melambangkan sedang bermeditasi atau mengheningkan cipta. 
     
  4. TIMUR: Dhyani Buddha Aksobhiya. Arca Budha melambangkan Bhumispara-Mudra, sikap tangan yang menggambarkan saat Sang Budha memanggil dewi bumi, sebagai saksi ketika ia menangkis semua serangan iblis (mara). 
     
  5. ZENITH/ PUSAT: Dhyani Budha Wairocana. Arca budha dengan sikap Dharma Cakra-Mudra melambangkan gerak memutar roda dharma. Di Candi Borobudur, Mudra ini digambarkan dengan sikap tangan yang disebut Witarka-Mudra.

Mudra: Sikap Tangan Simbolis Budha pada Candi Borobudur

Selain wujud buddha dalam kosmologi buddhis yang terukir di dinding, di Borobudur terdapat banyak arca buddha duduk bersila dalam posisi lotus serta menampilkan mudra atau sikap tangan simbolis tertentu. Secara sepintas semua arca buddha ini terlihat serupa, akan tetapi terdapat perbedaan halus diantaranya, yaitu pada mudra atau posisi sikap tangan. 

Terdapat lima golongan mudra: Utara, Timur, Selatan, Barat, dan Tengah, kesemuanya berdasarkan lima arah utama kompas menurut ajaran Mahayana. Keempat pagar langkan memiliki empat mudra: Utara, Timur, Selatan, dan Barat, dimana masing-masing arca buddha yang menghadap arah tersebut menampilkan mudra yang khas. Arca Buddha pada pagar langkan kelima dan arca buddha di dalam 72 stupa berterawang di pelataran atas menampilkan mudra: Tengah atau Pusat. Masing-masing mudra melambangkan lima Dhyani Buddha; masing-masing dengan makna simbolisnya tersendiri.

Mengikuti urutan Pradakshina yaitu gerakan mengelilingi searah jarum jam dimulai dari sisi Timur, maka mudra arca-arca buddha di Borobudur adalah:

Arca Mudra Melambangkan Dhyani Buddha Arah Mata Angin Lokasi Arca
COLLECTIE TROPENMUSEUM Boeddhabeeld van de Borobudur TMnr 10016277.jpg Bhumisparsa mudra Memanggil bumi sebagai saksi Aksobhya Timur Relung di pagar langkan 4 baris pertama Rupadhatu sisi timur
COLLECTIE TROPENMUSEUM Boeddhabeeld van de Borobudur TMnr 60013976.jpg Wara mudra Kedermawanan Ratnasambhawa Selatan Relung di pagar langkan 4 baris pertama Rupadhatu sisi selatan
COLLECTIE TROPENMUSEUM Boeddhabeeld van de Borobudur voorstellende Dhyani Boeddha Amitabha TMnr 10016276.jpg Dhyana mudra Semadi atau meditasi Amitabha Barat Relung di pagar langkan 4 baris pertama Rupadhatu sisi barat
COLLECTIE TROPENMUSEUM Boeddhabeeld van de Borobudur voorstellende Dhyani Boeddha Amogasiddha TMnr 10016274.jpg Abhaya mudra Ketidakgentaran Amoghasiddhi Utara Relung di pagar langkan 4 baris pertama Rupadhatu sisi utara
COLLECTIE TROPENMUSEUM Boeddhabeeld van de Borobudur voorstellende Dhyani Boeddha Vairocana TMnr 10015947.jpg Witarka mudra Akal budi Wairocana Tengah Relung di pagar langkan baris kelima (teratas) Rupadhatu semua sisi
COLLECTIE TROPENMUSEUM Boeddhabeeld van de Borobudur TMnr 60019836.jpg Dharmachakra mudra Pemutaran roda dharma Wairocana Tengah Di dalam 72 stupa di 3 teras melingkar Arupadhatu

Sumber: Wikipedia